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I AM
Christ the King Sunday
11-25-07
Anyone care to guess at the most well known
Shakespeare quote of all time? "To be or not to be" is one of the
questions which seem to speak to the very nature of who we are. It speaks
about life itself.
This week is Christ the King Sunday. During
worship, we are to celebrate the reign of Christ. It can be celebrated in
a number of fashions. One might understand this celebration in the future
tense, that Christ WILL BE king after Armageddon or whichever end times
scenario one might chose to believe and then a new world is created. Or
you can celebrate this day as Christ was the King of the Jews. . .
giviplace and power to what he accomplished during his lifetime on earth.
Or perhaps you can celebrate the day as it is written, without a tense. . .
Christ THE King. Just leave it at that and not give it much thought.
But to simply do any one of these is an
offense to the Creator, Sustainer, and Redeemer of life.
My roommate during my second year of Seminary
is one of my best friends. One afternoon while we were writing papers, he
frantically called me into his room. As I rushed down the hall, I saw him
jumping up and down at his window, looking at the sorority house across
the street. Two Jehovah's witnesses, dressed in their traditional white
shirt and black pants, were on our neighbor's porch talking to four or
five girls. You could tell by their body language that they were not
looking to convert that day, and we presumed that these two men would be
stopping at our house next.
We rushed downstairs to the living room to
our big bay window and peered excitedly out the window. If you haven't
caught on already, this is a seminary student's dream. . . Two unsuspecting
people trying to convert you walking into the home of two theologically
trained students. It's the thing dreams are made of. Never in my life have
I been so excited about a theological conversation. When we saw the two
men leave the sorority house without getting past the porch, my roommate
and I fixed the curtains and pretended to watch a TV that wasn't on,
waiting patiently for the knock on our door. Tony was frantically tapping
his foot and I had already chewed off three fingernails in the excitement.
A minute passed and still there was no knock at our door. We both looked
out the window only to find that they had crossed the street and were
getting into their car and driving away. Tony and I were heart broken. We
had, in two short minutes, prepared for the biggest event of our seminary
careers. Neither of us got any work done the rest of that day and we never
brought up the moment again.
Then, in early September of this year, I
called my former roommate, who had moved back to North Carolina, to see
how he was doing. He told me that a few days ago; two other Jehovah's
witnesses had come to his door. It didn't turn out to be as exciting as
what we had originally hoped for that afternoon, but it did make him stop
and do a bit more research about the trinity. (In case you didn't know,
Jehovah's witness' believe that Jesus was not God, but just a holy man.)
Well, Tony looked up in his Greek bible one particular verse from Matthew
28. Verse 19 says "Therefore go and make disciples of all nations,
baptizing them in the name of the Father, and of the Son and of the Holy
Spirit." And Tony told me that when we look at the Greek text, we see
that the Holy Spirit and Jesus are things belonging to God. It is similar
to saying my arm is its own separate thing, but it is still a part of my
overall body. A different part of the same essence. God, Jesus, and the
Holy Spirit are different parts of the same thing.
Now, the question you must all ask yourself
is why did I just spend the last five minutes explaining the concept of
the trinity on a day which should focus mainly on Christ the King? Every
English teacher knows the answer to this question. It is because Christ
the King is not a complete sentence. It needs a verb. . . it needs
action.
I told you that story because calling Christ,
and by proxy, God, a king severely limits the true essence of the divine.
Calling Christ merely a king usurps the power of the Holy. One whose power
is displayed in weakness; glory in humility and exaltation in transforming
suffering . Instead, there is only one time in the whole Bible where we
learn the true essence of the trinity and the answer, surprisingly, does
NOT come from Jesus, but instead it is God speaking to Moses. When Moses
speaks to the burning bush and asks the name of God, the reply is simply
"I AM." The answer that humanity first receives from God is not Father,
King, servant, lamb, or shepherd. Those are all useful names, but they are
not the true being of God. Instead of using names, nouns, if you will. . .
we must realize that we belong to a God of action. We belong to a verb.
God says "I AM" because it opens up an infinite amount of possibilities to
which we have very few words for. When we speak of God or Jesus Christ or
the Holy Spirit, we are speaking to all that is within the realm of
possibility. When we say God is love, God responds with "I AM love." When
we say God is hope, God replies with "I AM Hope." When we say God is
justice, God replies with "I AM Justice." When we say God is peace, God
exclaims "I AM Shalom".
What action do you associate with when you
are in the presence of the Holy? When you take off your shows and stand in
front of the burning bush, what words does your heart place in your
mouth?
Right now, I would like you to stand if you
are able and as I speak the words which God spoke to Moses, I invite you
to then fill in the rest with the responses that your heart gives. Feel
free to repeat a response if that is what you feel called to respond with
as the same word for a different person has many different meanings. If
your heart doesn't lead you to any words, it is always acceptable to
stand quietly in humble adoration.
I AM
I AM
I AM
I AM
I AM WHO I AM says God.
So be it.
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