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True Freedom Galatians 5:
13-25 July 1, 2007
The other day, there was an article on
the front page of the Philadelphia Inquirer entitled “Which
one is the holiday weekend?” Actually, the column was about the
Jersey Shore, and it raised such critical questions as “will bars
and restaurants need extra ice cubes this week or next week?” and
“when will hotels impose their famous three-night minimum holiday
stay rules?”
Well, it won’t surprise you that most of
the merchants and hospitality vendors interviewed by the Inquirer
writer decided to hedge their bets and plan for both weekends.
While there were some arguments that starting the celebration on a
weekend that actually is partly in June is somehow not right, the
overwhelming consensus was that this year the Fourth of July weekend
won’t be a weekend at all – it will be what the church often calls a
“octave” – starting yesterday, June 30th and ending,
eight days later, on Sunday, July 8th.
Well, as I’m sure you’ve already
gathered, we, here at First Moravian, are recognizing Independence
Day today – on the Sunday that is, in fact, closest to the actual
Holiday.
Actually, our recognition of the Holiday
raises two interesting questions: First, what is the fuss all about
on the 4th of July? And second, why should we, as members
of the church, be celebrating such an event?
The answer to the first question –
What’s the big fuss? – is pretty straightforward. We Americans
recognize July 4th as the Birthday of our Nation. It’s
the anniversary of the day the Declaration of Independence was
adopted – July 4, 1776.
In many respects, Independence Day is
our Nation’s defining holiday. Celebrations often include speeches
by politicians reminding us of what the United States is about.
Words like liberty and equality are often spoken. Fireworks
displays are everywhere, and that most American of foods, the
hotdog, is served – sometimes to excess, by the way (the annual
Nathan’s hotdog eating contest is held on the 4th of
July).
Setting aside all of the pleasant
traditions, however, we make a big fuss on the 4th of
July because it reminds us of one if the most important – if not the
most important – of the core values that define us as citizens of
this Nation. Freedom.
Wow, do we Americans love freedom. We
live our lives with the assumption that we have it. We send our
soldiers to foreign lands in the name of it. It is the most
important concept articulated by that wonderful text that adorns the
Statue of Liberty in New York Harbor. “Give me your tired, your
poor, your huddled masses yearning to breathe free,” the poet
writes.
In fact, freedom is the one-word answer
to that first question I raised a moment ago. What is the big fuss
about the 4th of July? Freedom.
But before we light the sparklers and
wave the flag, let’s not forget the second question. After all, we
are not just citizens, brothers and sisters, we are, first and
foremost, Christian citizens. So we must also ask and answer the
question, “why are we – the members of the Body of Christ –
recognizing this Holiday?”
Interestingly, the answer to the second
question is actually the same as the answer to the first. The
reason we, as Christians, should recognize this Holiday is also
captured in a single word – the same single word – freedom.
When I planned our service this morning,
there were two old patriotic hymns that I considered using.
Neither, by the way, is in our blue Book of Worship. I had to go
back to the old red Moravian Hymnal to find them. We sang the first
one earlier – O Beautiful for Spacious Skies. We’re not going to
sing the other one, but I’m going to read two verses from it for you
now. It’s about freedom. I’m sure you know the words – probably by
heart:
My country,' tis of thee,
sweet land of liberty, of thee I sing;
land where my fathers died,
land of the pilgrims' pride,
from every mountainside let freedom ring!
Our fathers' God, to thee,
author of liberty, to thee we sing;
long may our land be bright
with freedom's holy light;
protect us by thy might, great God, our King.
The lyrics to this song were written in
1831 by a
pastor, Reverend
Samuel
Francis Smith of
Boston's
Park Street
Church, while he was at
Seminary
in
Andover,
Massachusetts.
It is not only a Hymn; it was essentially our National Anthem for
the better part of the 19th Century. The Star Spangled
Banner did not become the National Anthem until 1931.
The song points to the fact that freedom
is both a national value and a Christian value. That God is, in
fact, the author of liberty.
So you see, freedom, the central theme
of the 4th of July Holiday, is also one of the central
themes of our Christian faith.
Listen, again, to a portion of the text
that is our Epistle Lesson for today. Paul wrote, “for freedom,
Christ has set us free. Stand firm, therefore, and do not submit to
a yoke of slavery.”
Comforting words, aren’t they? But Paul
doesn’t stop there. “You were called to freedom, brothers and
sisters;” he continues, “only do not use your freedom as an
opportunity for self-indulgence, but through love become slaves to
one another. For the
whole law is summed up in a single commandment, ‘You shall love your
neighbor as yourself.’”
Paul is clearly telling his readers that
freedom is a gift from God. It is part of what it means to be a
citizen of God’s Kingdom. And because that is true, he then clearly
points out, our freedom carries with it the obligation to love one
another. “Through love, become slaves to one another,” Paul
commands.
My friends, I am confident that if Paul
were alive today, living in this Century, his words to us as
Christians in America would be no different than the ones he penned
to the Christians in Galatia.
Paul had urgent concerns for the
Galatians. “You are free,” he tells them. But that freedom
requires nothing less than sacrificial love for one another.
If we fast forward to the present and
try to apply Paul’s words on this 4th of July weekend, as
I believe we must, three sobering observations come into clear
focus:
First – The concentration of wealth and
power in our nation has reached an extreme. If you define wealth as
the total value of everything a person or a family owns, minus any
debts, 1% of our population owns more than a third of the National
wealth and a staggering 84% of that wealth is in the hands of the
top 20%.
Second – The quality medical care in
which we take such pride in this country is only a dream for an
increasing segment of our population. The number of Americans
without health insurance continues to rise. The number now is close
to 47 million, or roughly 16% of our population. This segment of our
neighbors tend to receive less preventive care, get diagnosed when
their diseases are more advanced and have higher mortality rates
than those of us who are insured.
And Third – In the richest nation in the
world, mind you, 38 million people, roughly 13% of our population,
fall into a category that is euphemistically called “food
insecure.” Which means 38 million American people have trouble
finding the resources to put food on the table each week.
When I read these statistics, I feel
like someone has smacked me on the head with a two-by-four.
And I can only draw one conclusion, I’m
afraid. As a nation, we have embraced our God-given freedom, but I
fear we have forgotten the second part of the equation. I fear we
have forgotten that freedom carries with it the obligation to, as
Paul puts it so pointedly, “be slaves to one another in love.” We
have forgotten that freedom without compassion for the poor, the
sick and the hungry is not freedom at all.
The other night, a group of us were
talking about the heat that the Pepsi Corporation is taking over a
reported advertising blunder. You may have heard about it. Pepsi
vehemently denies it, by the way, but the story is that Pepsi
decided, some time ago, to produce a patriotic can with the Pledge
of Allegiance printed on it, leaving out the “under God” phrase from
the Pledge.
The backlash from church groups at the
mere thought of someone removing those words was swift and
predictable. “If we do not buy any Pepsi product,” one e-mail said,
“then they will not receive any of our money. After all, the words
‘In God We Trust’ is on our money.”
Let me suggest a slightly different
twist on this same subject: a groundswell of public opinion
reaffirming the Pledge of Allegiance the way it is and the motto “In
God We Trust” on our currency is well and good. But we can’t claim
to be a nation “under God,” therefore embracing the freedom that the
writer of My Country ‘Tis of Thee correctly points out is authored
by God, and at the same time ignore the clear, unambiguous demand in
Scripture for the Nations – not just the individuals, but the
Nations – to care for the poor and the sick and feed the hungry.
And I would argue that at present, the
data suggests that we are doing a pretty poor job of carrying out
that demand.
Now, I know there are lots of different
opinions on the subject of the best way to care for our Nation’s
poor and hungry and needy. Some would favor additional government
initiatives; some would suggest that a small-government approach,
with the private sector taking the lead, is the best solution.
While we may respectfully disagree on
the methods, however, there is no escaping the basic truth. We
Christians have every reason to join in the festivities on the 4th
of July. We have every reason to sing the patriotic hymns and say
the Pledge of Allegiance– including the phrase “Under God.”
But as Christians we cannot sit idly by
while our Nation’s leaders turn their back on our disenfranchised
citizens. Prophetically speaking the truth to those in power is not
just our right as Christian Americans, it is our duty.
So, my friends, let us enjoy the 4th.
But in addition to listening the sounds of “Stars and Stripes” and,
if you’re like me, Handel’s “Music for the Royal Fireworks,” let us
allow the words of Paul to ring in our ears as well. May we
enthusiastically embrace our American freedom, but never forget that
for us as Christians, true freedom also means loving our neighbor.
May that true Christian freedom be ours. Today, Independence Day
and every day.
AMEN
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